Monday, 22 July 2024    HomeAbout UsContact Us     

You are here: Home / Articles
Bayan Talbis al-Qutbiyyah: Part 2 - Concerning the General Advice of the Muftee Shaykh Abdul-Aziz Aal ash-Shaykh - Part 1/2
Filed under: Articles
Friday, January 15 2010 - by Admin
Key topics: Shaykh Abd Al-Aziz Aal Ash-Shaykh Rabi Al-Madkhali Shaykh Rabee'

Bookmark and Share

Mail to a FriendPrinter friendly

Bayan Talbis al-Qutbiyyah

We see the emergence of the Qutbiyyah nowadays (see here, here, here, here and here for proof that the Scholars recognize them and label them as a faction with this name and methodology), they are rushing towards the blogs and forums, in order to make defenses, apologetical writings, and expressing sentiments towards their figureheads who are Jahmite Ash'aris, together with what they expressed of the bid'ahs of the Raafidah, the bid'ahs of the Khawaarij, the bid'ahs of the Jahmiyyah, Mu'tazilah, Ash'ariyyah, Jabariyyah, Mutasawwifah and statements of expression of the bid'ahs of the Ittihaadiyyah, let alone other outright statements of kufr. These people have come out not for the sake of defending the Salafi aqidah or because of jealousy towards the Companions of Allaah's Messenger (alayhis salaam) but only because it grieves them that sincerity of purpose is given to the Ummah in warning against the misguidance and deviations found in the fikr (ideology) of the 20th century ignoramuses whom they have taken as their symbolic figureheads (rumooz).

In this series of articles we will document and highlight, in no particular order, what they have testified upon themselves, through their own actions and activities, of the following of desires and aiding and supporting falsehood, upon knowledge and intent.

Concerning the General Advice of the Muftee Shaykh Abdul-Aziz Aal ash-Shaykh

The Qutbiyyah are using a statement of Shaykh Abdul-Aziz Aal ash-Shaykh which we have mentioned in a few previous articles, we will come to this after an important background and introduction.

To understand why the Qutbiyyah are operating from the sewers in this manner you have go back into history and realize how they were forced down there to begin with. So what we are going to do here is simply give some background to help you understand the true nature of their activities today and what specifically they are in response to.

Here's the answer:

These people are upon the "fikr" (not Sharee'ah ilm, knowledge - see this excellent article here) that came to them from Hasan al-Banna, Sayyid Qutb and Mawdudi and their likes. These were 20th century non-Scholars, but "Islamic thinkers" and "Islamic writers" who devised ideologies and political methodologies by fusing the products of their own minds (after reflection upon society, civilization and so on) with secular ideologies, philosophies and political methodologies of the time.

The goal of all of them was to establish the khilaafah, and as the khilaafah was the ultimate objective, being concerned about aqidah was essentially a waste of time - and this is manifest in what these people wrote and said. As a result of this, they utterly laid to waste and annihilated the aqidah of al-walaa wal-baraa as it relates to the affairs of Tawhid and aqidah.

Qutb held that with the entire world "apostate" (according to him), its pointless dealing with aqidah and fiqh matters. And Hasan al-Banna likewise, worked to unite all the groups of innovation as well as non-Muslims (grave-worshippers, Shiah etc.), putting all differences in aqidah aside, to work for the greater objective. As a result of this "fikr" and making their own ideological language to be the conceptual framework upon which value judgements were made, we saw some of these people enter into very serious affairs - that's after we put aside their ignorance in aqidah (they were Ash'aris). So on the basis of their own extreme, exaggerated, innovated notions of "al-Adaalah al-Ijtimaa'iyyah" (Social Justice), "jaahiliyyah", "Haakimiyyah", the likes of Sayyid Qutb negated Islam from Mu'awiyah, his parents Abu Sufyan and Hind, Amr bin al-Aas and the Bani Umayyah. He reviled Uthmaan (radiallaahu anhu) and he also made Takfir of the entire Ummah and also called for Leninist type revolutions (the manifestos of atheist secular Jews) to be unleashed in all the Muslim lands). Something similar excesses occurred from Mawdudi, but much less severe than those of Qutb.

And as for Banna, then he explicitly stated that his call is not to any particular creed, or against any particular religion, but rather it calls for the unity of everyone and so his way was to lay down methodologies and structures through which the jamaa'aat and madhaahib could all be fused into one for a common purpose.

Again, we are leaving out a lot of details for the purpose of brevity, but there occurred a situation when after Sayyid Qutb fell out with Jamal Abdul-Nasser, after helping to get him in power through a Leninist revolution in July 1952, he fell out with him and was later imprisoned.

By the 1960s Nasserite Egypt was not a friendly environment for the Ikhwan, so a lot of them fled, some to Saudi Arabia, others to Syria, others to the Emirates and so on. And they began recruiting in those areas, and affecting the locals with this same "fikr", until in Saudi Arabia there emerged a generation of individuals, by the late 1980s, who, whilst demonstrating a Salafi aqidah, were tainted with this "fikr", as a result of which the two main ideological trends of the Ikhwan, "the takfiri, revolutionary mindset" and "the lenience towards the innovators and sects and gathering them all together for important political work" began to manifest - the former being that of Qutb and the latter being that of Banna.

After the Scholars of Madinah began to advise these individuals, in private and in person and through writing (the Qutbiyyah of today won't tell you that) for a long time, having patience with them, and these "Qutbiyyah" failed to heed, then it became clear that there was more to these individuals than meets the eye, for they made manifest signs of hizbiyyah. So the Scholars, at the head of them, Shaykh Rabi bin Hadi al-Madkhali, began to write numerous books as a refutation of the methodologies of al-Ikhwan al-Muslimeen and their figureheads.

Some of the Books of Shaykh Rabi

From the the most important of what Shaykh Rabi did was that:

  • He wrote a book called (منهج الأنبياء في الدعوة إلى الله فيه الحكمة والعقل ) "Manhaj al-Anbiyaa fid-Da'wah ilallaah" (The Methodology of the Prophets in Calling to Allaah) in which he refuted the secular atheist Jewish manifesto found in the books of Qutb of the revolutionary vanguard, the Revolutionary Ideology of Mawdudi and the secular, pluralistic political (Machiavellian) methodologies espoused and enacted by Hasan al-Banna.

  • He wrote a book called (مطاعن سيد قطب في أصحاب رسول الله صلى الله عليه وسلم), "Mataa'in Sayyid Qutb Fis-As.haabi Rasoolillaah (sallallaahu alayhi wasallam)" (The Revilements of Sayyid Qutb Upon the Companions of Allaah's Messenger), giving sincerity to Allaah, to the Book of Allaah, to His Prophet, and to the Muslims in general in which he defended the honour of Uthmaan (radiallaahu anhu), Mu'awiyah, Abu Sufyaan, Hind, Amr bin al-Aas and others (radiallaahu anhum) from the malice, hatreds and resentments of the "the idolatrous western civilisation manifesting explosively in the heart of one who proclaims defence of Islam and Jihad in its path" (i.e. Qutb) to use the words of Allaamah Mahmood Shakir, written 48 years go!

  • He wrote a book called (أضواء إسلامية على عقيدة سيد قطب وفكره ) "Adwaa Islaamiyyah 'Alaa aqidah Sayyid Qutb wa Fikrihi" (Islamic Illuminations Upon the Creed and Ideology of Sayyid Qutb) in which he defended the Islamic aqidah from the doctrines of the Jahmiyyah, Mu'tazilah, Ash'ariyyah, Jabariyyah, Rafidah, Hululiyyah, Ittihaadiyyah, Ishtiraakiyyah (Socialist Communists) and others, all of which are found in the books of Qutb (primarily in az-Zilaal) and distributed the world over. And this was after a people were propagandizing for Qutb, being treacherous to the Ummah by putting Qutb alongside Shaykh ul-Islam Ibn Taymiyyah and Shaykh ul-Islam Muhammad bin Abdul-Wahhab, and parading him as one of the "Imaams of Guidance"!

  • He wrote a book called (جماعة واحدة لا جماعات وصراط واحد لا عشرات) "Jamaa'ah Waahidah, Laa Jamaa'aat Siraat Waahid, Laa Asharaat" (A Single Jamaa'ah, not Many Jamaa'ahs, A Single Path, not Tens of [Paths]), in refutation of the pluralist, secularist da'wah of Abdur-Rahman Abdul-Khaliq al-Misree who was simply continuing the work of Hasan al-Banna and his secular, pluralistic da'wah which called for the unification of all creeds and affiliations, including the Raafidah, for working together to establish the khilaafah!

As soon as the Shaykh started upon this path, the Qutbi Qiyaamah, was unleashed. Rank hatred, enmity and resentment was apportioned for the Shaykh, and this then began the long war of these people in trying their utmost, using every guile, stratagem, deception and cunning, in both knowledge-based matters (in inventing new false principles to defend their capital), and in their behaviour, to try and bring Shaykh Rabi down and to turn the other Scholars against him through cowardly means, and we will give examples of this including what happened with Shaykh Bakr Abu Zayd (rahimahullaah), who was not actually with these people. To see one example in the early 90s of this type of behavior refer to this article:

And that specific behavior that you see in that article above is the same type of behavior that has continued over the two decades since this all came out in the open after the first Gulf War in 1990.

Shaykh Rabi Vindicated

Now, by the end of the decade (2000CE), the major Scholars and at the head of them, the three great giants, Imaam Ibn Baz, Imaam Ibn Uthaymin, and Imaam al-Albani, the remainder of the Salaf in our times, had praised, commended and vindicated Shaykh Rabi in his Jihad against the Innovators, in each and every single issue, in his corroboration of the methodology of the Prophets in calling to Allaah (see here), his refutation of the mistakes and innovations of Qutb (see here, here), his corroboration that Islaam only knows one Jamaa'ah, not tens of them, and in his defence of the Islamic aqidah from the bid'ahs of the Jahmiyyah, Mu'tazilah, Ash'ariyyah, Jabariyyah and others (see here, here and here), and we can document much more but we don't want to lengthen the affair here.

So these people became more resentful and hateful and then continued with every guile and deception to carry on the objectives that their figureheads had failed miserably to complete, walhamdulillaah.

Coming to the Issue

This now brings us to this particular issue and the documenting of another instance of the talbees of the Qutbiyyah, which is their use of a statement by Shaykh Abdul-Aziz Aal ash-Shaykh that was elicited through a loaded question, but which alhamdulillaah, did not benefit these people in any way whatsoever.

The point however, in this article, is for you to understand the nature of the talbis and what actually is going on here. Now, after we have explained all of the above, and looking at all of the writings of Shaykh Rabee' for which these people have shown enmity towards him, you would think these people are going to bring some strong usoolee stuff, some evidences and proofs, right? And you would think that they would have refuted each of those books, in detail by now right? And you would be thinking that for them to show such rage and hatred, then there must be some extremely strong usoolee types of issues they've got in their pockets to bring out.

Well, sorry to disappoint you, but this is what they came up with - and it never came from themselves, you see, as they are spiteful, resentful individuals, they've just been going to the Haddaadee Arabic websites looking for "dirt" so to speak with which they can confuse a Western audience - so here is what they came with:

The Saying of the Muftee, Shaykh Abdul-Aziz Aal ash-Shaykh

Some general advice the Muftee, Shaykh Abdul-Aziz Aal ash-Shaykh gave on 15/11/1427H in response to a (loaded) question over the telephone broadcast on television, and here is the question:

Questioner: "O Shaykh there is a group, who claim Salafiyyah...

Note that this "group" he is talking about are those who are upon what Imaam al-Albaani, Imaam Ibn Baz and Imaam Ibn Uthaymin were upon - as we have corroborated elsewhere - of having convicted the likes of Safar and Salman of calling to a "Revolutionary Ideology" and being "Khaarijiyyah Asriyyah", and the likes - and you can see this is clearly a loaded question through what comes next.

... and they revile the Du'aat and the Mashaayikh ... and they revile Shaykh Aa'id al-Qarnee, and they revile Shaykh Salman al-Awdah, and some of them say that they are astray, leading others astray..." Presenter: [interjecting] "You request some advice..." Questioner: "Yes some advice for them..." Immediately, the Muftee begins to answer: "O my brothers ...", then the questioner drops in at the very end (after the Shaykh has commenced his speech) "...most of them are the students of Shaykh Rabi al-Madkhali..."

Note in the recording that as the Muftee was commencing his advice, the questioner dropped in his statement "...most of them are the students of Shaykh Rabi al-Madkhali...". The Muftee advised the questioner at the beginning that these types of things ought not to be brought out openly but can be resolved in other ways without publicizing them to the people in this manner.

Muftee: My brothers, I hope we fear Allaah with respect to ourselves, and that we do not publicize these types of affairs, when we know of their existence, we strive to rectify them, as for making them publicizing them and making them open, then this is not befitting...

After this, the Shaykh gives a general naseehah (advice) which is not directed at anyone in particular, but is a general naseehah to everyone, and if you actually reflect upon the advice of the Shaykh, it is actually against them, not for them - refer to Part 2 of this article for that.

As for the Qutbiyyah mentioned by the questioner, (al-Qarnee, al-Awdah etc.) then the Major Scholars already refuted them for their Extremism and mass Takfir of the Ummah. Shaykh Salih al-Fawzaan refuted the statements of both al-Qarnee and al-Awdah, as found in the book al-Ajwibah al-Mufidah - see this article, and also this article for his refutations upon statements of mass Takfir of Salman al-Awdah. and Shaykh Ibn Uthaymeen warned from the cassettes of Salman al-Awdah and Safar al-Hawali and from their "Revolutionary Ideology" (see here), and Imaam al-Albani called them "Khaarijiyyah Asriyyah (the Khawaarij of the Era)", as is too well known and famous to even mention, and Shaykh Ibn Uthaymeen and Shaykh al-Fawzaan both corroborate the existence of a "Qutbi" manhaj, and its followers the they both commend and authorize warning from it (see here, here and here) ... and so on, and so on, and so on, and so on. All that is from close to ten years ago.

So you can see that this is just a cheap attempt by these people to cast aspersions upon the people of knowledge.

The full text of the Shaykh's advice is presented in Part 2 of this article.

Link to this article:   Show: HTML LinkFull LinkShort Link
Related Articles:
Add a Comment (comments are currently moderated)
You must be registered and logged in to comment.

The Sayings, Verdicts and Rulings of the Scholars of Ahl us-Sunnah Regarding the Doctrines and Books of Sayyid Qutb (21)
Concerning Shaykh Ibn Jibreen's Defence of Hasan al-Banna and Sayyid Qutb (6)
Misguiding the Ummah Through Propaganda For Qutb's Books: An Encyclopedia of the Innovations and Deviations They Contain (13)
The False Comparison Between Hadith Giants Ibn Hajar, an-Nawawi and 20th Century Ignoramuses (2)
Sayyid Qutb and the Aqidah of the Rafidah in Reviling and Abusing the Companions (7)
Sayyid Qutb and the Issue of the Doctrine of 'Wahdat ul-Wujood' (4)
Bayan Talbis al-Qutbiyyah - Explanation of the Deception of the Qutbiyyah (4)
Qutbi Competition Corner - Test Your Aptitude for Defending Baatil (1)
Hasan al-Banna, al-Ikhwan and the Rafidite Shiah (3)
Latest Articles
Shaykh al-Raajihee Declares the Extremist Haddaadiyyah as Liars
Shaykh al-Luhaydan: They Harbour Malice Towards Shaykh Rabee Because He Refutes the Opposers
Shaykh Muqbil bin Haadee: Shaykh Rabee is an Ayah (Sign) in Knowledge of the Hizbiyyeen
Shaykh Muqbil bin Haadee: Shaykh Rabee is Insightful Regarding the Hizbiyyeen and 'Chisels Out' Their Hizbiyyah
Shaykh Muqbil bin Haadee: Shaykh Rabee is From the Taa'ifah Mansoorah and Filters out the Hizbiyyeen
Shaykh Muqbil bin Haadee on Shaykh Rabee: If Shaykh Rabee Says So and So is a Hizbee, Over the Passing of Days, It Will Become Clear That He is a Hizbee
Refutation of the Slander of the Confused Abdullaah al-Farsee Against Shaykh Rabee Regarding the Issue of Iqaamat ul-Hujjah
Shaykh Saalih al-Fawzaan Asked About Whoever Twisted His Speech to Attack Shaykh Rabee: It is From His Own Desire and He Will Bear the Burden of Sin
A Gift to Salman al-Awdah and Safar al-Hawali: Shaykh Salih al-Fawzan: Being Labelled with 'Jaamiyyah' is a Praise and a Tazkiyah
Sayyid Qutb and Ayatollah Kashani (Both Rafidees) and Abu Zubair Saleem Begg and Abu Fatimah Salman Awan (Both Practical Ghulaat al-Murji'ah)
Start an Online Arabic Course
Search This Site

 Other Websites

Most Popular
A Picture Paints (Characterizes) a Thousand Qutbis: Hasan al-Banna, Sayyid Qutb, Abu A'la Mawdudi, the Rafidah and the Iranian Revolution
Sajid Kayum: The Hypocritical Coward Who Runs The Forums of Amwaat.Morg In Which Slanders and Alleged Sins Are Spread About Other Muslims
Readings in Elementary Communism: Karl Marx, Freidrich Engels, Sayyid Qutb, Capitalism, the State, Social Justice, Revolution and the Communist Manifesto
Regarding Abu al-Hasan al-Ma'ribee al-Ikhwani: Why Shaykh Rabee' Was Correct and Shaykh Abdul-Muhsin al-Abbaad Was Wrong (Yet Both Are Rewarded) - Part 1
The Satanic Path of Sajid Kayum's Slanderhouse Forums Evaluated in Light of the Prophetic Sunnah
Muftee Abdul-Azeez Aal al-Shaykh on the Saying of Sayyid Qutb About Mu'awiyyah and Amr bin al-Aas: It is the Saying of a Baatinee Khabeeth or a Yahoodee La'een and is the Epitomy of Nifaaq
The Relationship Between Shaykh Rabee al-Madkhali and the Major Scholars: Part 3 - Imaam Ibn Baz Requesting Shaykh Rabee in Writing To Refute a Denier of Allaah's Attributes
Sayyid Qutb and the Revolution Organized in Egypt Against the Third Khalifah Uthman bin Affaan
Imaam al-Albani to Shaykh Rabee: Everything With Which You Refuted Qutb For Is Correct and True and May Allaah Reward You For Fulfilling The Obligation of Exposing His Ignorance and Deviance
The Words of Imaam Ibn Baz Falling on Those (Qutbiyyah) Who Lied Upon Him (Safar al-Hawali, Salman al-Awdah, Muhammad Sa'eed al-Qahtani, Aa'id al-Qarnee, Abdur-Razzaq ash-Shayijee): Callers of Falsehood and Stirrers of the Murky Waters

aa'id al-qarnee aa'id al-qarni abbaas al- abbas el-akkad abd al-aziz aal ash-shaikh abdul-aziz aal ash-shaikh abdul-aziz ar-raajihee abdullaah al-farsee abdullah al-farsee abdullah azzam abdullah bin saba' abdur-rahmaan abdul-khaaliq abdur-razzaq ash-shayijee abu a'la mawdudi abu al-hasan al-ma'ribee abu sufyan ahmad shakir ahya al-adaalah al-ijtimaa'iyyah al-arsh albaanee albani alexis carrel al-fawzaan al-fawzan algeria al-ghazali al-ghudayan al-ikwan al-muslimoon al-istiwaa al-luhaidan al-mubarakfuri al-uluww amr khalid an-nawawi aqidah aqqaad ar-razi ash'ari asharis ash'aris ash'arite ash'ariyyah asha'riyyah az-zilal banna barbarism bayaan talbis al-qutbiyyah bayan talbis al-qutbiyyah christianity communism communist manifesto egypt excommunication extremism faith fawzan fi zilal il-quran fi zilal il-qur'an fikr frederick engels george bush ghaddafi ghulaat al-murji'ah ghuluww grave worship haakimiyyah habib ali al-jifree hadd hammad al-ansari hasan al-banna hasan al-maalikee hayyiz hind hudood ibn arabi ibn baaz ibn baz ibn hajar al-asqalani ibn hajr ibn jibreen ibn jibrin ibn saba al-yahudi ibn taymiyyah ibn uthaymeen ibn uthaymin ihyaa al-turaath imaan in the shade of the qur'an iranian revolution irja irjaa irjaa' istibdaal istihzaa jaahiliyyah jahmiyyah jamaa'at ut-takfir jameel zainoo jihah karl marx kashani khabar ul-aahaad khabar ul-wahid khameni kharijites khawarij khomeini khurooj kufr bawah leninism leninists libya madaakhilah madkhali madkhalis mahmood shakir mahmud shakir makaan makhlooq marxism marxist socialism mawdudi milestones mockery mohammad qutb mongols moosaa moses mu'awiyah mufawwidah mufawwidh muhammad al-areefee muhammad bin ibraaheem muhammad bin ibrahim muhammad sa'eed al-qahtani muqbil bin haadee muqbil bin hadi murji'ah nawab safawi nawawi qawaaneen qawanin qsep qur'an qutb qutbi qutbi manhaj qutbis qutbiyyah qutubiyyah raafidah rabi al-madkhali rabi bin hadi al-madkhali rafidah rafidah shi'ah revolutionary ideology safar al-hawali sahaabah sajid kaym sajid kayum salafi manhaj saleem begg salih aal ash-shaykh salih al-luhaydan salman al-aqdah salman al-awdah salman awan saudi saudi arabia sayyid qutb secular law secular laws secularism shaikh rabi shanqeetee shanqiti shaykh abd al-aziz aal ash-shaykh shaykh abd al-aziz bin baz shaykh abdul-aziz bin baz shaykh al-albani shaykh al-luhaydaan shaykh al-uthaymin shaykh ibn jibrin shaykh ibn uthaymin shaykh muhammad amaan al-jaamee shaykh muqbil bin haadee shaykh muqbil bin hadi shaykh rabee shaykh rabee' shaykh rabee bin haadee shaykh rabi shaykh rabi al-madkali shaykh rabi bin hadi al-madkhali shiah shi'ites shirk sifaat fi'liyyah social justice socialism soofee speech of allaah sufi sufism syria tabdeel tafweed tahkeem tahkeem al-qawaaneen tahkim al-qawanin takfeer takfir takfiris takhyeel tamyee' tashree' taswir al-fanni fil-qur'an tatars ta'weel tawhid tawhid al-haakimiyyah tawhid al-hakimiyyah tawhid al-hukm the companions ubaydullah al-mubarakfuri wahdat ul-wujood zilal

July 2024
June 2024
May 2024
April 2024
March 2024
February 2024
January 2024
December 2023
November 2023
October 2023
September 2023
August 2023
July 2023
June 2023
May 2023
April 2023
March 2023
February 2023
January 2023
December 2022
November 2022
October 2022
September 2022
August 2022
July 2022
June 2022
May 2022
April 2022
March 2022
February 2022
January 2022
December 2021
November 2021
October 2021
September 2021
August 2021
July 2021
June 2021
May 2021
April 2021
March 2021
February 2021
January 2021
December 2020
November 2020
October 2020
September 2020
August 2020
July 2020
June 2020
May 2020
April 2020
March 2020
February 2020
January 2020
December 2019
November 2019
October 2019
September 2019
August 2019
July 2019
June 2019
May 2019
April 2019
March 2019
February 2019
January 2019
December 2018
November 2018
October 2018
September 2018
August 2018
July 2018
June 2018
May 2018
April 2018
March 2018
February 2018
January 2018
December 2017
November 2017
October 2017
September 2017
August 2017
July 2017
June 2017
May 2017
April 2017
March 2017
February 2017
January 2017
December 2016
November 2016
October 2016
September 2016
August 2016
July 2016
June 2016
May 2016
April 2016

© TheMadkhalis.Com. All rights reserved.
Madkhalis Madaakhilah The Madkhalis