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About TheMadkhalis.Com

All praise is due to Allaah and may prayers and salutations be upon the Messenger. To proceed:

About this Website

This website was set up on 19th December 2009 in response to an individual who took upon himself the task of dedicating a website specifically to defame and malign the methodologies of the Scholars of the Sunnah using gutter-press methods. This individual, out of hate, spite and resentment set up his website on 5th December 2009 as a means of seeking revenge against what the Noble Scholars of this religion had put forward of refuting the evil effects of 20th century non-Scholar thinkers to whom he is showing an intoxicating type of bigotry. There was no intention nor any interest to set this website up. However, in the circumstances it became necessary.

What Is Intended by the Term "Madkhalis"

The terms "Madkhali" and "Madkhalis" or "Madaakhilah" are used and applied in a derogatory sense by numerous factions of people in order to scapegoat one particular Scholar for their own woes and for the demise and downfall of their innovated methodologies and their figureheads (see further below). In reality, this is not about one particular Scholar. They use these terms in order to veil and conceal their hate, resentment and enmity to the generality of the Scholars of Ahl us-Sunnah, the people of Hadeeth and Athar, even if they make opportune attachments to some of them and some of their sayings.

The greatest and biggest grievance of these people is that the two broad methodologies of al-Ikhwaan al-Muslimeen (the Muslim Brotherhood), represented in:

  • The populist, mass-movement of Hasan al-Banna aimed at arriving at the Khilaafah (through involvement in the current secular political apparatus, by hook or by crook) and,

  • The Leninist approach of Sayyid Qutb who "Islamicized" the revolutionary ideologies of secular atheist Jews and in particular, Lenin's manifesto with an Islamic garb (see here).

The grievance is that these have been refuted, exposed and demolished by the Scholars of the Sunnah and they are grieved that some of these Scholars highlighted the great evil of al-Ikhwaan al-Muslimeen in splitting the ranks of the Muslims over the latter half of the twentieth century, embedding vile-partisanship in the Ummah, introducing their own legislations in their jamaa'aat and demanding pledges of allegiance to those legislations, rousing and inciting the people to make Takfir of the rulers and to topple them with Leninist type revolutions and so on. The fact that all of this was exposed and refuted, collectively by the Scholars out of naseehah to the people in their religion and out of obedience to Allaah and His Messenger to stand against what is foreign to Allaah's deen, has really grieved these people. A string of individuals such as Safar al-Hawali, Salman al-Awdah, Abdur-Rahmaan Abdul-Khaliq, Adnaan Ar'oor, Muhammad al-Maghrawi, Abu al-Hasan al-Ma'ribi amongst others, were all responsible for propagating these methodologies, in varying layers of subtlety, concealed under a veil of what appeared to be Salafiyyah.

Many of these factions have come out in the name of refuting Secularism, and the claim of venerating the rule and judgment of Allaah, which is certainly a lofty and noble aim. This would have been believable, and their stances seen as congruent if it had not been for their behavior in rallying behind these Ash'arite Innovators who did not judge with what Allaah revealed, neither in their beliefs, nor in the methodologies they devised (taken from the non-Muslims such as the Leninist Marxists, Christian Philosophers and others), and who introduced legislations (al-Bannaa's Twenty Principles) other than those in the Book and the Sunnah and took pledges of allegiance over them, demanding obedience from their followers upon these legislations which they devised themselves, and which oppose the Sharee'ah, they instituted hizbiyyah into the deen of Allaah through their jamaa'aat, pledges of allegiance and manifestos, and they tore apart the unity of the Ummah and split it into factions through the hizbiyyah they institutionalized. This was the great evil that was present for decades and which the Scholars stood against and in particular Shaykh Rabee' bin Haadee al-Madkhali, and it is for this reason that most of their scorn is directed towards him, simply because he stood against these Ikhwaani methodologies and against those who were deceiving the people of the Sunnah, entering these methodologies to split Ahl us-Sunnah and turning them against the Scholars, and to amass followers for their Sahwah - simply continuing the work of Hasan al-Banna who proceeded upon a similar path, uniting everyone, the Jahmee, Soofee, Ash'ari, Raafidi Shi'iyy, Grave worshipper, along with the Salafi, all into a common purpose - to establish a khilaafah!

So we will be detailing some of these matters inshaa'Allaah on this website and illustrate that there the scholars are not with them upon their false and innovated methodologies which came to them from al-Ikhwaan al-Muslimeen.




The Sayings, Verdicts and Rulings of the Scholars of Ahl us-Sunnah Regarding the Doctrines and Books of Sayyid Qutb (21)
Concerning Shaykh Ibn Jibreen's Defence of Hasan al-Banna and Sayyid Qutb (6)
Misguiding the Ummah Through Propaganda For Qutb's Books: An Encyclopedia of the Innovations and Deviations They Contain (13)
The False Comparison Between Hadith Giants Ibn Hajar, an-Nawawi and 20th Century Ignoramuses (2)
Sayyid Qutb and the Aqidah of the Rafidah in Reviling and Abusing the Companions (7)
Sayyid Qutb and the Issue of the Doctrine of 'Wahdat ul-Wujood' (4)
Bayan Talbis al-Qutbiyyah - Explanation of the Deception of the Qutbiyyah (4)
Qutbi Competition Corner - Test Your Aptitude for Defending Baatil (1)
Hasan al-Banna, al-Ikhwan and the Rafidite Shiah (3)
Latest Articles
The Relationship Between Shaykh Rabee al-Madkhali and the Major Scholars: Part 4 - Shaykh Salih al-Luhaydaan's Praise of Shaykh Rabee 1433H
Shaykh al-Fawzan Defends Imaams Ibn Baz and Ibn Uthaymin From the Accusation of Irjaa'
Sayyid Qutb and Mohammad Qutb Were Asharis
Shaykh al-Albani, Shaykh Ibn Uthaymin, Shart Kamal and Shart Sihhah, Irjaa and the Gormless Hawalian Qutbis
Sayyid Qutb and Cultivation Upon Sufism, Tasawwuf and Its Works: Part 2
Sayyid Qutb and Cultivation Upon Sufism, Tasawwuf and Its Works: Part 1
Sayyid Qutb, the Revolution Against the Caliph Uthmaan and the Revolution of the Baatiniyyah Raafidah Qaraamitah
The Prophetic Hadeeth in Refutation of Sayyid Qutb's Secularist, Marxist Communist Principles
Defending and Exonerating Islam From Sayyid Qutb's Islamo-Communism
Did Sayyid Qutb Repent From Abusing and Attacking the Companions? Refuting the Intellectual Fraud of the Extremist Qutbiyyah - Part 4
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