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Hasan al-Banna and Unity With the Rafidi Shi'ites: Part 1 - Ahl us-Sunnah and the Shiah are the Same, Upon Purity, United by the Kalimah
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Sunday, January 10 2010 - by Admin
Key topics: Hasan Al-Banna Rafidah Shiah Shi'ites

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Hasan al-Banna founded his organization "al-Ikhwan al-Muslimeen" upon the principle that anyone who says "Laa ilaaha illallaaha" can join his organization in order to work towards a collective goal - and this includes the Rafidah Shi'ah - for he strove to bring nearness, cordiality and unity between Ahl us-Sunnah and the Shi'ah.

In any case, you will come to realise why they focus on this one particular Scholar, Shaykh Rabi bin Hadi al-Madkhali - it is because of the fact that Shaykh Rabi gave nasiha to Allaah, to His Book, to His Messenger and to the generality of the Muslims in exposing the falsehood and opposition to Islaam of the likes of Hasan al-Banna and Sayyid Qutb. Also because he was supported by the Scholars in that, some of whom even preceded him in some areas of refutation against these Innovators. They lament over the fact that this Shaykh spoke and refuted some of their figureheads, and in fact Imaam Ibn Uthaymeen has explicitly stated that this, the people only started tarnishing Shaykh Rabi with faults after he spoke about their rumooz (figureheads) - see this article. It is precisely for this reason that many of these rodents went out looking for "controversies" and "scandals" to try and tarnish the Shaykh, far-removed from any knowledge-based discussion of the actual issues.

So they went searching and found nothing of value to defend the likes of Sayyid Qutb and Hasan al-Banna except what was of a sensational, and "scandal-type" value to them: "Shaykh Rabi said Ibn Baz stabbed Salafiyyah in the back", and "The Mufti warns from Madkhalis" and "Ghudayan does not know Rabi" and "Rabi made Takfir of Qutb, and Banna and Jibrin", and so on and so on. Having been refuted on all knowledge-based issues pertaining to the innovated methodologies of al-Ikhwan al-Muslimeen, and the innovations, deviations and misguidance of its figureheads, these people could only hunt for what they saw as sensational, controversial, "scandals" through which to deceive others about the true and real underlying issues. However, people are not as gullible as these fools think, and they can easily discern the fact that these people are bankrupt, and actually have no money in their pockets. That's why all you are going to see is cheap shots, aspersions on personalities, but no discussions about the evidences against the methodologies that Qutb and Banna innovated and for which all the Scholars refuted them. And this is their actual grievance, it is resentment and hatred that drives these people, little else.

Hasan al-Banna: Ahl us-Sunnah and the Shiah are the Same, Upon Purity, United by the Kalimah

Shaykh Rabi bin Hadi al-Madkhali, (hafidhahullaah) stated, in the course of his refutation of Abu al-Hasan al-Misri's apologetic defence for al-Ikhwan al-Muslimeen (calling them Ahl ul-Ittibaa'!), documents Hasan al-Banna's efforts in uniting between the Sunnah and the Shiah. The Shaykh wrote, as occurs in (أبو الحسن يدافع بالباطل والعدوان عن الإخوان ودعاة حرية ووحدة الأديان ) "Abu al-Hasan Defends, in Falsehood and Transgression, the Ikhwaan, and the Callers to Freedom (of Belief) and Unity of Religions)", on p.22:

قيام البنا بعمل جاد للتقريب بين المذاهب وعلى رأسها مذهب الروافض

وفي كتابه الأخير (ذكريات لا مذكرات)ط1- دار الاعتصام 1985 يقول الأستاذ عمر التلمساني ص249 و250:

وفي الأربعينات على ما أذكر كان السيد القمي-وهو شيعي المذهب- ينزل ضيفا على الإخوان في المركز العام ووقتها كان الإمام الشهيد يعمل جاداً على التقريب بين المذاهب ,حتى لا يتخذ أعداء الإسلام الفرقة بين المذاهب منفذا يعملون من خلاله على تمزيق الوحدة الإسلامية ,وسألناه يوماً عن مدى الخلاف بين أهل السنة والشيعة ,فنهانا عن الدخول في مثل هذه المسائل الشائكة التي لا يليق بالمسلمين أن يشغلوا أنفسهم بها والمسلمون على ما نرى من تنابذ يعمل أعداء الإسلام على إشعال ناره ,قلنا لفضيلته : نحن لا نسأل عن هذا للتعصب أو توسعة لهوة الخلاف بين المسلمين ولكننا نسأل للعلم ,لأنَّ ما بين السنة والشيعة مذكور في مؤلفات لا حصر لها وليس لدينا من سعة الوقت ما يمكننا من البحث في تلك المراجع . فقال رضوان الله عليه :
اعلموا أنَّ أهل السنة والشيعة مسلمون تجمعهم كلمة لا إله إلاَّ الله وأنَّ محمداً رسول الله وهذا أصل العقيدة ,والسنة والشيعة فيه سواء وعلى التقاء ,أما الخلاف بينهما فهو في أمور من الممكن التقريب فيها بينهما

Al-Banna's Endeavour In Seriously Working For Nearness Between the Madhaahib and At the Head of them, the Raafidah

And in his latest book, "Dhikriyyaat, Laa Mudhakkaraat" (1st print, Dar al-I'tisaam, 1985), the Ustaadh, Umar at-Tilmisaanee says (pp. 249-250):

And in the forties from what I recall, Sayyid al-Qummee - and he is Shi'ite in his madhhab - came as a guest of the Ikhwaan at the main headquarters, and at this time, the Imaam, Shaheed (i.e. al-Banna) was [undertaking] serious action in bringing proximity between the madhaahib, so that the enemies of Islaam do not take the splitting between the madhaahib as a means through which they can work to tear apart the Islamic unity. We asked him one day about the extent of the difference between Ahl us-Sunnah and the Shiah, but he prohibited us from entering into the likes of these thorny issues which are not befitting for the Muslims to become occupied with, with the Muslims already upon what we see of separation, the enemies of Islaam work to kindle its fire, so we said to his eminence: We do not ask this due to partisanship or to widen the difference between the Muslims, but we ask due to knowledge because what is between the Sunnah and the Shiah (of difference) is mentioned in the authored books that are innumerable, and we do not have the time that will allow us to investigate all those sources. So he, may Allaah be pleased with him, said:

Know that Ahl us-Sunnah and the Shiah are Muslims, the kalima "There is none worthy of worship except Allaah and Muhammad is the Messenger of Allaah" unites them. And this is the foundation of the aqidah. And the Sunnah and the Shiah are the same (regarding that), and (they) are upon purity. As for the difference between them both, then it is in matters in which it is possible to bring them together.

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aa'id al-qarnee aa'id al-qarni abbaas al- abbas el-akkad abd al-aziz aal ash-shaikh abdul-aziz aal ash-shaikh abdul-aziz ar-raajihee abdullaah al-farsee abdullah al-farsee abdullah azzam abdullah bin saba' abdur-rahmaan abdul-khaaliq abdur-razzaq ash-shayijee abu a'la mawdudi abu al-hasan al-ma'ribee abu sufyan ahmad shakir ahya al-adaalah al-ijtimaa'iyyah al-arsh albaanee albani alexis carrel al-fawzaan al-fawzan algeria al-ghazali al-ghudayan al-ikwan al-muslimoon al-istiwaa al-luhaidan al-mubarakfuri al-uluww amr khalid an-nawawi aqidah aqqaad ar-razi ash'ari asharis ash'aris ash'arite ash'ariyyah asha'riyyah az-zilal banna barbarism bayaan talbis al-qutbiyyah bayan talbis al-qutbiyyah christianity communism communist manifesto egypt excommunication extremism faith fawzan fi zilal il-quran fi zilal il-qur'an fikr frederick engels george bush ghaddafi ghulaat al-murji'ah ghuluww grave worship haakimiyyah habib ali al-jifree hadd hammad al-ansari hasan al-banna hasan al-maalikee hayyiz hind hudood ibn arabi ibn baaz ibn baz ibn hajar al-asqalani ibn hajr ibn jibreen ibn jibrin ibn saba al-yahudi ibn taymiyyah ibn uthaymeen ibn uthaymin ihyaa al-turaath imaan in the shade of the qur'an iranian revolution irja irjaa irjaa' istibdaal istihzaa jaahiliyyah jahmiyyah jamaa'at ut-takfir jameel zainoo jihah karl marx kashani khabar ul-aahaad khabar ul-wahid khameni kharijites khawarij khomeini khurooj kufr bawah leninism leninists libya madaakhilah madkhali madkhalis mahmood shakir mahmud shakir makaan makhlooq marxism marxist socialism mawdudi milestones mockery mohammad qutb mongols moosaa moses mu'awiyah mufawwidah mufawwidh muhammad al-areefee muhammad bin ibraaheem muhammad bin ibrahim muhammad sa'eed al-qahtani muqbil bin haadee muqbil bin hadi murji'ah nawab safawi nawawi qawaaneen qawanin qsep qur'an qutb qutbi qutbi manhaj qutbis qutbiyyah qutubiyyah raafidah rabi al-madkhali rabi bin hadi al-madkhali rafidah rafidah shi'ah revolutionary ideology safar al-hawali sahaabah sajid kaym sajid kayum salafi manhaj saleem begg salih aal ash-shaykh salih al-luhaydan salman al-aqdah salman al-awdah salman awan saudi saudi arabia sayyid qutb secular law secular laws secularism shaikh rabi shanqeetee shanqiti shaykh abd al-aziz aal ash-shaykh shaykh abd al-aziz bin baz shaykh abdul-aziz bin baz shaykh al-albani shaykh al-luhaydaan shaykh al-uthaymin shaykh ibn jibrin shaykh ibn uthaymin shaykh muhammad amaan al-jaamee shaykh muqbil bin haadee shaykh muqbil bin hadi shaykh rabee shaykh rabee' shaykh rabee bin haadee shaykh rabi shaykh rabi al-madkali shaykh rabi bin hadi al-madkhali shiah shi'ites shirk sifaat fi'liyyah social justice socialism soofee speech of allaah sufi sufism syria tabdeel tafweed tahkeem tahkeem al-qawaaneen tahkim al-qawanin takfeer takfir takfiris takhyeel tamyee' tashree' taswir al-fanni fil-qur'an tatars ta'weel tawhid tawhid al-haakimiyyah tawhid al-hakimiyyah tawhid al-hukm the companions ubaydullah al-mubarakfuri wahdat ul-wujood zilal

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